Environmental responsibility in Islam:

Environmental responsibility refers to the ethical obligation of individuals, organization or communities to make choices and take actions that consider the environmental impact of their activities.

Environmental responsibility in Islam is a core ethical principle centered on the concept of humanity as Khalifa, or stewards, of God's creation. Muslims are obligated to protect the earth, conserve it's resources, prevent pollution and waste, and maintain ecological balance, with these actions viewed as acts of worship. This stewardship is rooted in the Quran Kareem and Hadith, which is emphasize harmony with nature, responsible consumption and a belief in accountability to Allah SWT for one's environment actions.

Key principles and practices:

Steward Khalifa:

Humans are seen as trustees of the earth, responsible for it's care and sustainable use, reflecting a moral duty to protect all of Allah's creation.

Conservation:

Islam strongly advocates for the prudent use of natural resources and discourages wastefulness, with teachings emphasizing moderation and balance in consumption.

Protection of nature:

There is a strong emphasis on protecting wildlife, forests and natural habits and on avoiding harm to the environment through pollution.

Harmony with nature:

Followers are encouraged to live in harmony with nature and maintain the ecological balance, recognizing the intrinsic value of all living things.

Accountability:

Muslims believe they will be held accountable by Allah SWT for their actions concerning the environment, making environment responsibility an important aspect of the faith.

Sources of guidance:

The Quran Kareem:

The Quran Kareem contains Numerous verses dedicated to the environment, understanding the importance of protecting the earth and establishing principles of responsible stewardship.

Hadith:

The sayings and actions of Prophet Muhammad SAW provide practical guidance, including examples of sustainable agriculture, compassion for animals and the importance of planting trees.

Environmental actions as worship:

Acts of charity:

Planting a tree, sowing  a field, and caring for any living creature are considered acts of charity that can bring a person closer to Allah SWT.

Spiritual connection:

Caring for the environment is an integral part of worship, fostering a connection with the creator and reflecting a deep understanding of the divine purpose behind creation.

Islam say about the environment:

It teaches Muslims that " the creation of the heavens and the earth is greater indeed than the creation of man." Throughout his lifetime, Prophet Muhammad SAW demonstrated the value of resource preservation, sustainable consumption, tree planting compassion for all creatures and upholding a clean and safe environment.

Concept of environmental responsibility:

Environmental responsibility ja a fundamental concept in the fight against climate change and the transition to a sustainable model. Thus term refers to the obligation of individuals, business and governments to minimize the negative impacts of their activities on the environment.

Islamic principles for protecting the environment:

• Planting and greening the Earth.
• Sustainable development.
• Biodiversity conversation.
• Ecosystem balance.

How to practice environmental responsibility:

• Use your purchasing power to help the planet.
• Reduce your carbon footprint.
• Shop local whenever possible.
• Try composting.
• Consider a more plant based diet
• Choose to reuse and recycle properly.
• Conserve water and electricity.
• Use sustainable sourced materials.

Main rules to protect the environment :

Curbing consumption can have a huge impact on the environment. The three rules reduce, reuse and recycle - get a lot of attention, but the planet could benefit from some focus on the most important and most underrepresented "R" refuse.

Here are some main rules to protect the environment, which can be followed by individuals, communities, and organizations:

 1. Reduce, Reuse, Recycle

Reduce waste by consuming less and choosing sustainable products.

Reuse items instead of discarding them.

Recycle materials like paper, plastic, metal, and glass.

 2. Conserve Water

Turn off taps when not in use.Fix leaks promptly.Use water-efficient appliances.

3. Save Energy

Use energy-efficient bulbs and appliances.

Turn off lights and electronics when not in use.Consider renewable energy sources like solar or wind.

 4. Protect Natural Habitats

Avoid deforestation.Support conservation efforts.Plant trees and maintain green spaces.

5. Avoid Pollution

Don’t litter—dispose of waste properly.

Limit the use of harmful chemicals.

Choose eco-friendly transportation (walk, bike, carpool, or use public transport).

 6. Protect Wildlife

Avoid products made from endangered animals.Support wildlife conservation programs.Keep natural areas clean and undisturbed.

7. Choose Sustainable Products

Buy local and organic when possible.

Avoid single-use plastics.

Support companies with environmentally-friendly practices.

 8. Educate and Advocate

Raise awareness about environmental issues.Encourage others to act responsibly.

Support policies that protect the environment.

Quran Kareem say about environment:

The most popular Hadith in environment states 

" The earth is green and beautiful and Allah Subhan o Ta'ala has appointed you his stewards over it." Which reiterates Quran Kareem teaching that human beings have been given the responsibility of guardianship over the natural environment.

The Qur'an emphasizes the importance of protecting the environment and living in harmony with nature. It teaches that the Earth is a trust (amanah) from Allah and must be treated with care and responsibility.

Here are some key teachings from the Qur'an about the environment:

 1. The Earth is a Trust from Allah

“It is He who has made you successors upon the Earth…”

— Surah Fatir (35:39)

🔹 This verse reminds us that we are stewards (khalifah) of the Earth, not owners. We are responsible for its care and preservation.

2. Balance in Creation

“And the sky He raised and established the balance. So do not transgress in the balance.”

— Surah Ar-Rahman (55:7-8)

🔹 Allah created everything in perfect balance. Disrupting this balance through pollution or wastefulness is going against His order.

 3. Do Not Spread Corruption on Earth

 “And do not cause corruption on the Earth after its reformation...”

— Surah Al-A'raf (7:56)

🔹 Pollution, deforestation, and harming ecosystems are seen as forms of "corruption" (fasad).

 4. Use Resources Wisely

 “Indeed, the wasteful are brothers of the devils...”

 Surah Al-Isra (17:27)

🔹 Islam strongly discourages wastefulness, whether it's water, food, or any natural resource.

 5. Respect for All Creatures

“There is not an animal on earth, nor a bird flying on its wings, but they are communities like you...”

— Surah Al-An’am (6:38)

🔹 Animals and nature are part of Allah's creation and deserve respect and protection.

6. Rain, Plants, and the Cycle of Life

 “And We sent down from the sky water... and brought forth thereby gardens and grain from the harvest.”

— Surah Qaf (50:9)

🔹 Natural resources like rain and plants are blessings and signs from Allah.

Level of environmental responsibility:

There are four levels of environmental responsibility: individual, community, industry, and government.

The levels of environmental responsibility refer to the different ways people, organizations, and governments can act to protect the environment. These levels often build on each other—from personal actions to global efforts.

Here’s a breakdown of the main levels of environmental responsibility:

1. Individual Responsibility

What it means: Personal actions to reduce your impact on the environment.

Examples:

Reduce, reuse, recycle

Save water and energy

Avoid littering

Use public transport or walk

2. Community Responsibility

What it means: Working together locally to improve the environment.

Examples:

Community clean-up events

Tree planting drives

Environmental education programs

Local recycling systems

3.Organizational/Corporate Responsibility

What it means: Businesses and institutions taking steps to be environmentally friendly.

Examples:

Reducing industrial waste and pollution

Using eco-friendly packaging

Following sustainable practices

Supporting green initiatives

4.  Government Responsibility

What it means: Making and enforcing environmental laws and policies.

Examples:

Enforcing pollution control laws

Protecting forests and wildlife

Promoting renewable energy

Creating climate change policies

5.  Global Responsibility

What it means: Countries and international organizations working together to solve global environmental problems.

Examples:

Climate change agreements (e.g., Paris Agreement)

Reducing greenhouse gas emissions

Protecting oceans and the atmosphere

Funding sustainable development

Level Responsibility

1. Individual Personal habits and lifestyle choices

2. Community Local group actions and cooperation

3. Organization Sustainable business and institutional practices

4. Government Lawmaking, regulation, and environmental protection

5. Global International cooperation and global action.

Pillars of the environment:

Three foundational pillars: environmental, social and economic are the core of sustainability. The critical areas that must be addressed to attain true sustainability are represented by these pillars. The environmental by these pillars. The environmental pillar is dedicated to the preservation of ecosystems and the conservation of natural resources.

Social and environmental responsibility:

Environmental and social responsibility means a company's commitment to taking part in sustainable Economic development in order to improve the quality is life and company itself, the local community and society in general.

Main elements of the environment:

The lithosphere, atmosphere, and hydrosphere are the main components of the environment

The main elements of the environment are the basic natural components that make up our surroundings and support life on Earth. These elements are interconnected and essential for maintaining ecological balance.

1. Atmosphere (Air)

The layer of gases surrounding the Earth.

Provides oxygen for humans and animals, and carbon dioxide for plants.

Protects life from harmful solar radiation.

2. Lithosphere (Land)

The solid outer layer of the Earth, including rocks, soil, and landforms.

Provides space for living organisms, agriculture, and human settlements.

Contains natural resources like minerals and fossil fuels.

3. Hydrosphere (Water)

All water on Earth: oceans, rivers, lakes, groundwater, glaciers, and vapor.

Essential for drinking, agriculture, and supporting aquatic life.

Covers about 71% of the Earth's surface.

4. Biosphere (Living Things)

All living organisms: humans, animals, plants, fungi, and microorganisms.

Interacts with all other elements to form ecosystems.

Depends on and influences air, water, and land.

5. Sun (Solar Energy)

The main source of energy for life on Earth.

Drives weather, climate, and photosynthesis in plants.

Influences all environmental cycles (like the water cycle and seasons).

Element Description

Atmosphere Air and gases surrounding Earth

Lithosphere Land, rocks, and soil

Hydrosphere All water bodies

Biosphere All living organisms

Sun Source of light and energy for the planet

Islamic perspective on environmental protection: Principles and practices 

Environmental protection is an important element to ensure the continuity of human life in this world. According to Islam:

Environmental is based on the teaching if monotheism or understanding of unity that combines the awareness of humans, nature and Allah Subhan o Ta'ala. Islam makes morality the core of the relationship between humans, nature and Allah SWT. The environment covers the entire area inhabited by humans. The environment is also an asset or storage of natural resources whether material in a certain community group or population, at a certain time and place to perfect and meet human needs from time to time. 

Environmental protection has become a growing concern for many people and countries around the world. The issue of environmental degradation has become a global challenge, affecting not only humans but also the natural ecosystems around us. In recent years, there has been a growing interest in understanding the Islamic perspective on environmental protection, as Muslims make up a large proportion of the world's population. In this article, we will explore the Principles and practice of environmental protection in Islam.

Principles of environmental protection in Islam:

Islamics is rich in principles that are suitable for the protection of the environment. Islamic teachings emphasize the idea of "amanah" or trust, which refers to the responsibility entrusted to humans to care for the environment and it's resources. First of all, we must study the principle of khalifah and trust Amanah . These principles are the basis of environmental protection according to Islam. This is because this concept determines the role of humans creates in this world as a caliph . In the Quran Kareem, Allah SWT States:

(Behold , Thy lord said to the Angels: " I will create a vicegerent on earth.")  

Thus verse shows that man has also been assigned as a caliph on earth who is responsible for managing this earth as best as possible. Humans are part of Allah's SWT creation and have a close relationship with the surrounding nature.

In addition to that, Allah SWT presents us with a special gift when compared to other creatures, which is the ability to think. The award comes with the trust given to us, and we will be questioned in the afterlife about what we do to ourselves, other creatures and this world. With that, we as Caliphs and leaders of this world as best as possible, in lina with the purpose of our creation. The vast nature of Allah's creation provides space for research and learning for humans to conduct research that can benefit mankind. In addition, it is also a way of thinking to know Allah SWT in an effort to strengthen faith in him. Islam encourages us to look at nature and contemplate it's majesty. By using common sense to see Allah's creation, then leads to the noblest appreciation and being grateful for hua mercy. Looking at the environment while being grateful Allah's vast mercy is indeed encouraged in the Quran Kareem. 

Another main principle in Islam regarding the protection of the environment ja the concept of tawhid which means the unity and oneness of Allah paak created the world perfectly in it's occurrence without any deficiency in the slightest. The system that has been put in place by Allah SWT is very systematic without the need for human help to improve. This matter can be seen as the  words of Allah SWT:( He who creates the seven heavens one above another: No want of proportion will thou see in the creation of Allah SWT. Most Gracious, so turn they vision again: seest thou any flaw).

Monotheism is reflected in the interconnectedness of all things in nature. This world is creates for humans. Every living being, plant and Non- living element is connected in a vast network of relationships and interactions. The destruction of one element of nature cam have a domino effect on the entire ecosystem. Perfect monotheism is not limited to the mere expression of faith, it even needs to be strengthen by providing the manifestation of faith through righteous deeds by obeying all the commands of Allah SWT and presenting the character of Ihsan that acts as a monitor and overseer in every act. All Actions are based on seeking Allah's pleasure and not just material goals. As trustees who are responsible for this earth, good environmental management is a manifestation of the faith and obedience of Muslim individuals to Allah's commands.

In addition, the Quran Kareem also states that the earth is a living entity, which should be treated with respect and caution in line with the concept of justice. Allah SWT ordered that the results of the Earth's resources should be well managed, distributed and utilized  by the people of a country. For example, agricultural products, livestock, logging, petroleum, minerals, gold and many more. This includes human actions, towards the environment, by not causing damage. We need to realize that the various disasters and environmental damage that occur around the worldare caused by the greed and carelessness of humans themselves. The word of Allah SWT:

           Mischief has appeared on land and sea because of ( the meed) that the hands of men have earned that Allah SWT may give them a taste of some of their deeds: in order that they may turn back ( from evil).

Therefore, Muslims are urges to be careful and must have a moral obligation to protect the environment and ensure the rights of all living beings are respected.

Environmental care practices in Islam:

Environmental damage, pollution and reduction of natural resources as well as disruption of natural balance will endanger human life itself, For example illegal logging and mining that is carried out will affect the structure of the land and become the cause of life threatening landslides. River water pollution due to the disposal of hazardous toxic waste will cause poisoning of water resources and may affect health. Perversion and damage to the environment such as over harvesting will threaten the survival of future generations. Therefore Islam has provided many guidelines and practical practices that promote environmental protection. Some of these practices include: 

Water conservation: Islam emphasizes the importance of water conservation. Water is an important natural resource for survival. The lack Must have a big impact on everyone. Humans can only live for three days without water. Therefore, Muslims are encouraged to use water wisely, and wasting it is considered a sin. One of the practices that we follow and often leads to waste  is Ablution. In general, every Muslim must perform Ablution five times a day. Unfortunately many of us use excessive amounts of water. It is illegal to waste water during Ablution. This was clearly prevented by the Prophet Muhammad SAW " Abdullah b. Amr b. Al- As said that the Prophet Muhammad SAW came upon, Sa' d when he was performing Ablution and asked " what is the meaning of this extravagance in Ablution. He Said, " Yes, even if you are beside a flowing river."

Protection of trees and plants: Islam emphasizes the importance of protecting the environment by asking it's followers not to cut down trees, pollute rivers and air. In fact, in Islam, agriculture and planting trees is one of the noble jobs and are highly encouraged by Allah SWT And Muhammad SAW. Many verses of the Quran Kareem mentions various crops and fruits. In terms of aqidah, agriculture can bring a servant closer Allah paak. This is because the sign of the greatness of Allah SWT can be seen clearly in the process of the occurrence of the plantation. Muslims are urged to plant trees and participate in reforestation efforts. Prophet Muhammad SAW also taught his people to always protest animals and plants. 

Muslims are also encouraged to avoid wasteful practices such as overgrazing and deforestation. Islam promotes sustainable agriculture practices, which involves using natural methods to grow crops and raise livestock. Muslims are are encouraged to avoid the use of harmful chemicals and promote biodiversity.

Responsible consumption: Muslims are encouraged to be responsible consumers and avoid overdoing it. This includes buying environmentally friendly products and reducing the use of single use plastics. Not only that, but we also need integrated enforcement in combating illegal logging. This is because illegal logging is one of the  activities that also destroy and pollutes our environment including river and seas. The illegal logging work work will also lead to the destruction of most of the freshwater fish. In addition to destroying the natural habitat of freshwater fish, illegal logging activities will also destroy most forest habitats which in turn will lead to other problems such as soil, erosion, floods global warming and so on. We should realize that the forest habitat is very important not only to us but also to our environment. As well as, know the existence of plants is very important to the environment and it is very necessary to allow the use of carbon dioxide by plants and the return of oxygen for respiration purposes.

Islamic perspective on the environment:

As Ramadan has drawn to a close and Muslims around the world have celebrated Eid, our public affairs officers the value of environmental stewardship from an Islamic perspective. Asim sets out how Islamic teachings night inspire a new generation of Muslims to value the need to preserve the environment.

The environment sector lacks diversity, both within the profession itself and in how it approaches policy and practice with regard to the green agenda and climate change. Muslims in the UK have experienced socio- economic and social - cultural marginalisation as a result of their ethno- religious identities and migratory backgrounds. This has also impacted environmental sustainability within Muslims as socio- economic and social- cultural marginalisation gas often been contributed to poor environment standards, such as Sub-optional air quality levels etc.

According to Islamic teachings, all living things not just humans have a right to share in nature's basic elements: water, fire wood and light. The importance of preserving the environment and it's resources has been underlined by Islam. Islam instills Environmental preservation in it's followers and Muslims hold the view that Allah's SWT will hold mankind accountable for their actions should they not protect the planet.

Around 200 verses in the Quran Kareem are dedicated to the environment and the significance of protecting Allah's earth which is considered a most priceless creation. For Muslims, this is the most reliable source of information since if fully encapsulates the teachings of Islam. It teaches Muslim that " the creation of the heavens and the earth is greater indeed than the creation of man."

Throughout his lifetime, Prophet Muhammad SAW demonstrated the value of resource preservation,  sustainable consumption, tree planting compassion for all creatures, upholding a clean and safe environment. Muslims aspire to live according to the example set by Prophet Muhammad SAW and by initiating hia support of environmental sustainability, we can become ambassador for the preservation of the environment.

Environmental justice - the core essence of Islam:

Every human being has a right to enjoy a clean and healthy environment. The most crucial aspects in the long drawn fight against environmental pollution is environmental justice. Environmental justice is of great importance for marginalized, low- income and remote communities as such groups bear disproportionate burden of industrial pollution.

Traditionally, grassroot compaign led by people of color, and low- income groups have been the hallmarks of environmental Justice moment around the world. Environmental justice has the potential to provide protection in the equitable distribution of environmental benefits to all sections of the society.

In the last few decades, the distribution of environmental benefits, such as green spaces, clean air, pollution abatement and clean water, has assumed greater significance for all city dwellers. As a result, environmental justice has now transformed into a fundamental outcome of environmental regulations, including public access to environmental data, improvement in quality of life through equal access to environmental goods and most importantly conversation of natural resources for the coming generations.

Environmental Justice us inherently embedded in Islamic teachings on environmental sustainability. Infact, a Muslim is a Steward for all creations, and has a special responsibility towards environmental care. According to Shariah, the elements of nature, such as land, water sunlight and forests belong to all living things, not just honi sapiens. The mankind has been given the liberty to exploit natural resources on a guardianship basis with the promise that it will not be overexploited damaged or destroyed.

Islamic principles ok environmental justice highlights equitable distribution if environmental goods Among all communities and groups, irrespective of religion, race and region.

In Islam, each human is a custodian of nature, and must live in harmony with other creatures. This implies that every Muslim must must respect, nature and care for the environment, and should desist from overconsumption of environmental goods and recklessly damaging the elements of nature, including forests, water bodies soil and air.

Islam dislikes corruption of all kinds, including environmental corruption such as industrial pollution, environmental damage and reckless use of natural resources. For Muslims, environmental justice is not only a religious duty but also a social obligation. 

Prophet Muhammad SAW gave high degree if importance towards environmental hygiene, sustainable cultivation of land, waste minimization, humane treatment of animals, preservation of forests and protection of wildlife. He discouraged overconsumption z lavishness and encouraged moderation in all walks of life.

Environmental rights in Islam:

As Muslims, we know there are many people who have rights upon us. Allah paak has  commanded us to care for our neighbors, speak gently to our parents, provide for our families and give regular charity to those in need. In addition, to the rights of human beings, the environment around us also has rights which we have promised to fulfil.

This article will cover seven important lessons the Quran Kareem and Sunnah teach us about environmental rights.

1. The world was created in balance:

Our world was perfectly designed by the ultimate creator and designer. In surah Ar- Rehman Allah SWT says, the most compassionate. He taught the Quran Kareem. Hr created man. Hr taught him eloquence. The sun and the moon ( move) by precise calculation. And the stars and the trees prostrate. And the heaven he raised and imposed the balance. That you do not transgress within the balance.

It was Allah SWT which placed the earth at a perfect distance from the sun and wrapped the earth  in layers of protective sky. He filled our world with trees which stabilise the soil, rivers upon which civilizations can flourish and countless miraculous ecosystems- coral reefs, marshes rainforests and  more.

Therefore, it is vital that we strive to maintain the balance of this world.

Allah's SWT tells us that Shatan has declared, I will command them so they will alter Allah's creation. By altering parts of creation creation for our own needs.e.g by polluting the air to mass- produce products or cutting down trees to develop land our perfectly balanced environment has now been disrupted.

2. Our environment is a blessing for us:

In this day and age, we have a saving that environmental rights are human Rights. Human communities have the right to a safe and sustainable environment, so fighting against deforestation or pollution is actually fighting for the rights of human beings.

Islam teaches us that the environment protects and nourishes human civilization and the Quran Kareem is filled with beautiful imagery about this blessing. 

Consider how Allah SWT talks us to about the joys of rain, saying " And Allah SWT has sent down rain from the sky and given life thereby to the earth after it's lifelessness. Indeed, in that is a sign for a people who listen.

Allah SWT also says and it is he who sends down rain from the sky, and we produce thereby the growth of all things. We produce from it greenery from which we produce grains arranged in layers. And from the palm trees, of it's emerging fruit are clusters hanging low. And gardens of grapevines and Olives and pomegranates, similar yet varied.

Or consider how Allah SWT talks of how the earth is our home:

• It is Allah SWT who made for you the earth a place of settlement and the sky a ceiling and formed you and perfected your forms and provided you with good things. That is Allah SWT, your lord, then blessed is Allah SWT, lord of the world's.
• And he has cast into the earth firmly SWT mountains lest it shift with you and made Rivera and raida that you may be guided.

Is this ways , Islam encourages us to witness the benefits which Allah SWT has created in our environment to shelter us, feed us, make travel easy for us and so much more .

When we neglect the rights of the environment, we not only disrupts a perfect balance, we also cause ourselves and future generations to suffer. Instead of nourishing rain, we see devasting floods and droughts increasing. The sky is no longer a protection and the earth becomes a place of displacement rather than settlement.

3. The environment is our responsibility:

Although the environment is a blessing for us, this is not a one says relationship, where we can take from the world without giving anything back. Since the beginning of humankind, we have always been responsible for protesting the environment as much it protects us.

This world is an amanah which human beings accepted from Allah. Every human being is a khilafah for the earth. Someone temporarily responsible for keeping it safe and thriving. We are not the maters of this world - we are actually in service to it.

Allah SWT reminds us of our own place by sayings, " Do not struct exultantly on the earth. You will never split the earth apart nor will you rivak the mountains in stature."

Allah also says, " indeed the creation of heaven and earth is greater than the creation of humankind, but most people do not know it."

Therefore we can't expect that the  environment will take care of itself as human development accelerates. It is our duty to ensure we don't exploit it or neglect our responsibility towards it.

4. We have been commanded not to spread corruption:

There are two ways we can fulfill the environment's rights: by not harming it; and to actively protecting it.

As for the first, Allah SWT commands us, do not commit abuse on the earth, spreading corruption."

Elsewhere, Allah SWT says, corruption has appeared throughout the land and seas by what the hands of people have earned - so that he may let them taste part id What they have done, so that perhaps they will return.

The most obvious consequence has been climate change, massive changes in the weather and an increase in natural disasters. But we have also destroyed habitats which we depended on fir survival and spread pollutants and toxins which are making us sick. The environment in now so fragile that every individual must actively work not to harm it. 

5. Resources should be treated as limited:

Islam encourages us to treat all resources as limited. Of course, we are entitled to benefit from them, bht we are encouraged to think of our needs only and not be wasteful.

The first type id wastefulness is overusing resources:

In the above  Hadith, the Prophet Muhammad SAW us a profound lesson - even if we have seemingly limitless resources, we should still only use them to meet our needs. 

The second type of wastefulness is not using a resource At all:

The above quite is taken form a letter which Hazrat Ali RA wrote to Mali Al- Ashtar An- Nakhai whom, he had appointed to govern Egypt . In this letter, Hazrat Ali RA stressed the need for landowners to cultivate their land rather than simply paying taxes on it, stating, 'You should... Keep your eye on cultivating the land more than on collecting revenue, because revenue cannot he had without cultivation. Whoever asks for revenue without cultivation ruins the area and beings devastation to the people. His rule will last only a moment.

If a land can be cultivated, then it would be a waste  not to do so. The land would become purposeless when it could be feeding people, livestock a birds.

In advising a man who had reclaimed and developed some abandoned land, Ali RA said, Partake of it gladly, so long as you are a benefactor not despoiler a cultivator, not a destroyer.

The Prophet Muhammad SAW also established Hima an- Naqi around 90 km south of Madinah, designating it for pasturing the Muslim's cavalry horses.

Later Umer  ibn Al Khattab established Hima ar- Ramadah, 

160km away from Madinah, thus showing the Sahabah keeping to the practice of conversation rather than careless use of the land. They set the precedent for Muslim jurists to lay down certain rules about protested areas.

These four conditions are similar to modern thinking on protected areas, and conversation sites. As Muslims, therefore we should not only know about environmental rights in theory, we should also support existing efforts to converse our land and wildlife. Whenever you live, there is definitely an efforts to protect endangered animals, encouraged organic Farming, fight against cutting down trees or something similar. So do research what you can do support mode. Conversation efforts!

Benefits about clean environment:

 A clean environment offers a wide range of benefits that impact health, well-being, ecosystems, and the economy. Here are some key benefits:

1. Improved Public Health

Cleaner air and water reduce respiratory issues, allergies, and waterborne diseases.

Lower exposure to toxins and pollutants means fewer chronic illnesses like asthma, cancer, and cardiovascular diseases.

 2. Supports Biodiversity

A clean environment protects habitats for animals and plants.

Reduces extinction rates and keeps ecosystems balanced and resilient.

3. Safer Water and Food Supply

Cleaner soil and water sources lead to healthier crops and livestock.

Reduces contamination in food chains, making food safer to consume.

4. Climate Stability

Reduced emissions from pollutants like CO₂ and methane help combat global warming.

Preserving green spaces and forests helps absorb carbon and cool urban areas.

 5. Better Mental and Emotional Well-being

Access to clean, green spaces can reduce stress, anxiety, and depression.

Encourages outdoor activities, which improve mental health and quality of life.

6. Economic Benefits

Lower healthcare costs due to fewer pollution-related illnesses.

Clean environments attract tourists, boosting local economies.

Increases productivity as people take fewer sick days.

7. Enhanced Quality of Life

Clean streets, parks, and neighborhoods foster a sense of pride and community.

Safe and healthy living conditions for current and future generations.

8 Promotes Sustainability

Encourages responsible use of natural resources.

Supports recycling, conservation, and renewable energy initiatives.

Islam say about environmental responsibility:

Islam places strong emphasis on environmental responsibility, seeing the care for the Earth as a religious and moral duty. Here's what Islam teaches about protecting the environment, supported by Qur'anic verses and Hadith:

Core Islamic Teachings on Environmental Responsibility

1. Humans are Stewards (Khalifah) of the Earth

Qur’an (Surah Al-Baqarah 2:30):

 “Indeed, I will make upon the earth a successive authority (Khalifah).”

Muslims are entrusted by Allah to take care of the Earth—not to exploit it, but to protect and maintain it.

2. Do Not Waste (Israf)

Qur’an (Surah Al-A'raf 7:31):

“...Eat and drink, but do not be excessive. Indeed, He does not like those who commit excess.”

Islam discourages wastefulness in all aspects, including water, food, and natural resources.

3. Avoid Corruption (Fasad) on Earth

Qur’an (Surah Ar-Rum 30:41):

“Corruption has appeared on land and sea because of what the hands of people have earned...”

Pollution, deforestation, and destruction of ecosystems are seen as forms of corruption that Muslims must avoid.

4. Planting Trees is an Ongoing Charity (Sadaqah Jariyah)

Hadith (Muslim):

 “If a Muslim plants a tree or sows seeds, and then a bird, or a person, or an animal eats from it, it is regarded as a charitable gift (Sadaqah) for him.”

Islam encourages planting and caring for nature, considering it a form of charity that benefits all creatures.

5. Kindness to Animals and All Living Beings

Hadith (Bukhari & Muslim):

“There is a reward for serving any living being.”

Islam teaches compassion for animals, prohibiting cruelty and encouraging humane treatment.

6. Cleanliness is Half of Faith (Taharah)

Hadith (Muslim):

 “Cleanliness is half of faith.”

Maintaining cleanliness in personal life and public spaces is a fundamental part of Islamic life.Islam teaches that caring for the environment is not optional—it is part of faith. Muslims are expected to:

Protect natural resources

Avoid waste and pollution

Preserve life and biodiversity

Act responsibly as stewards of Earth

Conclusion:

In Islam, environmental responsibility is a sacred duty rooted in the principles of stewardship (Khilafah), moderation (Wasatiyyah), and accountability (Hisab). The Qur'an and Hadith clearly emphasize that caring for the Earth is part of faith. Muslims are entrusted by Allah to protect, preserve, and sustain the natural world, avoiding waste, pollution, and harm to any of Allah’s creation. Ultimately, Islam teaches that the environment is a gift and trust (Amanah) from Allah, and every believer is responsible for using it wisely and preserving it for future generations. By living in harmony with nature and following Islamic principles, Muslims not only fulfill their religious obligations but also contribute to the well-being of all humanity and the planet.