Purpose of creation in Islam:
In other words, we have been created to worship and nothing else. It thus follows that every step that we take should be in God's service and worship. Otherwise we are not fulfill the purpose for which we are created, thus failing to reach perfection.
The history of Islam is believed, by most historians, to have originated with Muhammad's SAW mission in Makkah and Madina at the start of the 7th century, although Muslims regard this time as a return to the original faith passed down by the Ibrahim prophets, such as Adam, Noah, Ibrahim Moses, David, Salman etc.
Main purpose of creation:
Creation is a means of providing for humanity and the rest of what God has made, and humanity has been given both dominion and Stewardship over creation. We understand that these roles and responsibilities are given so that creation can fulfill it's purpose of providing for all humanity now and into the future.
Purpose in Islam:
The primary purpose of human life in Islam ja to worship Allah SWT. The Quran Kareem states: " And I did not create the Jin and mankind except to worship me". Worship in Islam is not limited to rituals but includes every actions done in accordance with Allah's will.
Allah paak say about creation:
In Islam, the concept of creation is deeply rooted in the Qur'an and the teachings of Allah (Paak). The Qur’an repeatedly reminds us that Allah is the sole Creator of everything in existence. Here are some key points from the Qur'an regarding Allah’s creation:
1. Allah is the Creator of Everything
“Allah is the Creator of all things, and He is, over all things, Disposer of affairs.”
— Surah Az-Zumar (39:62)
This verse clearly establishes that every single thing—from the smallest particle to the vast universe—is created by Allah alone.
2. The Creation of the Heavens and the Earth
“Indeed, your Lord is Allah, who created the heavens and the earth in six Days and then established Himself above the Throne…”
— Surah Al-A'raf (7:54)
Allah created the heavens and the earth in six days, not because He needed time, but to show order and wisdom in His creation. He is not bound by time or fatigue.
3. The Creation of Human Beings
“And We did certainly create man out of clay from an altered black mud.”
— Surah Al-Hijr (15:26)
“Then He proportioned him and breathed into him from His soul and made for you hearing and vision and hearts; little are you grateful.”
— Surah As-Sajda (32:9)
Allah created Adam (AS) from clay, then gave him life, intellect, and soul. All human beings are descendants of Adam.
4. Signs of Creation in Nature
“Do they not look at the camels—how they are created? And at the sky—how it is raised? And at the mountains—how they are erected? And at the earth—how it is spread out?”
— Surah Al-Ghashiyah (88:17-20)
Allah invites humans to reflect on the signs of His creation—animals, the sky, the mountains, the earth—all pointing to His power and wisdom.
5. Creation as a Sign of Tawheed (Oneness of Allah)
“Such is Allah, your Lord, the Creator of all things; there is no deity except Him, so how are you deluded?”
— Surah Ghafir (40:62)
Creation is a proof of Allah’s Oneness (Tawheed). Since He is the only Creator, He alone deserves worship.
Reason for creation in Islam:
Creating is munificence and Allah Subhan o Ta'ala us munificent. Necessitates that he grant existence to anything worthy of Creation. Thus Allah SWT created because he is munificent. In other words, the goal and reason behind creation is Allah's SWT attribute if munificence.
Islamic creation:
Allah SWT decided to create the universe. Allah SWT, with unlimited power and authority, commanded things to come into being. Allah SWT then made all living creatures, the angels, the planets and the rain to allow vegetation to grow. Allah SWT sent angel to earth to collect seven handfuls of soil, all of different colors.
Purpose of the new creation:
We have lives under the tyranny of sin subjected to what our body and soul desired.
At the new birth, our spirit is joined to the Lord, ana we are filled with his supernatural life and power. And now by the renewing id our mind and restoration of our soul, we are able to live as righteous as we are in our spirit.
Purpose of life in Islam:
Islam teaches that the true purpose of life is to worship Allah by obeying his commands. This gives life permanent meaning and purpose throughout all stages. By worshipping Allah SWT, Muslims can attain paradise in the afterlife, which is an eternal reward for their deeds in this temporary worldly life.
Purposes of Islamic concept of creation:
This research mainly studied the five proposes of creation: worship "ibadah", khilafah on earth developing " imar" on earth , testing "ibtila" and human differences " ikhtilaf".
Importance of creation:
Creation reveals what God is like and how he acts. Creation reveals God's absolute authority over all things and ownership of all things. Creation gives Jesus ( who is the creator of all things, thus the owner of all things ) the authority to forgive sin.
Purpose of season of creation:
The season of creation is a time to renew our relationship with our creator and all creation through celebration, conversion and commitment together.
The Season of Creation is an annual Christian celebration held from September 1 to October 4, dedicated to prayer and action for the protection of creation. Its purpose is rooted in faith and environmental stewardship.
1. To Honor God as Creator:
Recognize and celebrate God's creation—nature, humanity, and all life—as a sacred gift.
2. To Encourage Ecological Conversion:
Inspire individuals and communities to reflect on their relationship with the natural world and adopt more sustainable, respectful ways of living.
3. To Promote Environmental Justice:
Advocate for policies and practices that protect vulnerable ecosystems and communities most affected by environmental degradation and climate change.
4. To Deepen Theological Understanding of Creation:
Explore the spiritual and scriptural foundations of caring for the earth through liturgies, Bible studies, and theological reflection.
5. To Prepare for Long-Term Commitment:
Encourage lasting lifestyle changes and engagement in ecological advocacy beyond the season.Key Dates:
Importance of a creation story:
A creation myth acts as a cornerstone for distinguishing primary reality from relative reality, the origin and nature of being from non- being. In this sense cosmogonic myths serve as philosophy of life- but one expressed and conveyed through symbols rather than through systematic rather than through symbol rather than through systematic reason.
The creation story in Islam—how Allah created the universe, the earth, and humankind—is deeply important for several reasons. It provides a foundation for belief, identity, purpose, and moral responsibility. Here's a clear and organized explanation of its significance:
1. Affirms God’s Supreme Power and Oneness (Tawhid)
The creation story begins with Allah alone bringing everything into existence by His will and command (e.g., “Be, and it is” – Qur’an 2:117).
It shows that Allah is Al-Khaliq (The Creator) and no one shares in His creative power.
"Indeed, your Lord is Allah, who created the heavens and the earth in six days..." (Qur’an 7:54)
2. Defines the Purpose of Human Life
According to the story, Adam (AS) was created from clay and given knowledge, status, and a soul from Allah.
This reveals that humans are created for a divine purpose: to worship Allah and be His vicegerents (khalifah) on Earth.
“I did not create jinn and mankind except to worship Me.” (Qur’an 51:56)
3. Teaches Human Value and Dignity
Allah honored Adam by commanding the angels to prostrate to him (except Iblis).
This shows the noble status of human beings in creation—especially when guided by faith and righteousness.
4. Explains the Origin of Good and Evil
The story of Iblis (Satan) refusing to obey Allah introduces the concept of free will, arrogance, temptation, and the struggle between good and evil.
It reminds believers of the reality of tests and trials in life.
5. Gives a Moral and Spiritual Framework
The story emphasizes themes like:
Obedience vs. disobedience (Adam's mistake and repentance)
Forgiveness (Allah forgave Adam)
Responsibility (Humans are accountable for their actions)
“Then Adam received from his Lord [some] words, and He accepted his repentance.” (Qur’an 2:37)
6. Strengthens Faith and Identity
Understanding the creation story helps Muslims see their true origin and purpose.
It builds self-respect, connection to Allah, and a sense of belonging in the universe.
7. Foundation for the Islamic Worldview
The creation story lays the foundation for many Islamic beliefs:
Day of Judgmen
Prophethood
Allah never creates anything in vain:
One of the greatest attributes of Allah is wisdom, and one of his greatest name is Al- Hakim . It should be noted that he has not created anything in vain, exalted be Allah SWT far above Suxh a thing. Rather he creates things for great and wise reasons, and for sublime purposes. Those who knows them and those who do not know them. Allah SWT has stated that in his Noble book, where he says that he has not created mankind in vain, and he has not created the heavens and the earth in vain. Allah SWT says:
" Did you think that we had created you in play and that you would not be brought back to us? So exalted be Allah SWT, the true king: La ilaha illa Huwa , the lord of the supreme throne!"
" We created not the heaven and the earth and all that is between them for a play".
" And we created not the heavens and the earth, and all that is between them, for Mera play. We created them not except who are obedient and those who are disobedient an then reward the obedient ones and punish the disobedient ones) , but most of them know not."
"Hamim, ( these letters are one of the miracles of the Quran Kareem, and none but Allah SWT, knows their meanings). The revelation of the book is from Allah SWT, the All- Mighty, the All- wise. We created not the heavens and the earth and all that is between them except with truth, and for an appointed term. But those who disbelieve, turn away from that whereof they are warned."
Just as it is proven that there is wisdom behind the creation of man from the standpoint of Shariah ,it is also proven from the standpoint of reason. The wise man cannot but accept that things have been created for a reason, and the wise man regards himself as being above doing things in his own life for no reason.
Hence the wise believers affirm that there is wisdom in Allah's creation, and the disbelievers deny that. Allah says:
" Verily, in the creation of the heavens, and the earth, and in the alternation of night and day, there are indeed signs for men of understanding. Those who remember Allah standing, sitting and lying down on their sides, and think deeply about the creation ix the heavens and the earth, (saying): Our Lord! You have not created all This without purpose, glory to you! Give us salvation from the torment of the fire."
And Allah says, describing the attitude of the disbelievers towards the wisdom of his creation.
" And we created not the heaven and the earth and all that is between them without purpose! That is the consideration of those who disbelieve. Then woe to those who disbelieve from the fire!
Shiekh Abdul Rehman Al Sa'di Allah SWT said:
" Allah tells us of his perfect wisdom in creating the heavens and the earth, ana that he has not created them in vain i.e in play with no beneficial purpose."
" That is the consideration of those who disbelieve, in their lord, because they think that which does not befit his Majesty."
" Then woe to those who disbelieve from the fire!". Allah SWT created the heavens and earth in truth for truth. He created them so that hua sleeves might understand the completeness of his knowledge And power and the extent of his might, and that he alone is the one to be worshipped, and not those who have not created even an atom in the heavens or on earth. And that they might know that the resurrection is true and that Allah SWT will judge between the people of good and evil. The one who is ignorant of the wisdom of Allah SWT should not think that Allah SWT will treat them equality when judging them. Hence Allah SWT says:
" Shall we treat those who believe( in the oneness of Allah SWT Islamic monotheism) and do righteous good deeds as Mufsidun( those who associates partners in worship with Allah SWT and commit Crimes) on earth.
Man was not created to get eat, drink, and multiply, in which case he would be like the animals. Allah paak honoured man and favoured him far above many of those whom he has created, but many people insist on disbelief, So they are ignorant of or deny the true wisdom behind their creation and all they care about is enjoying the pleasures of this world. The life of such people is like that of animals, and indeed they are even more astray. Allah SWT says:
" While those who disbelieve enjoy themselves and eat as cattle eat, and the fire will be their abode ".
" Leave them to eat and enjoy, and let them be preoccupied with hope. They will come to know!"
" And surely, we have created many of the jinn and mankind as well. They have hearts wherewith they understand, not, and they have ears wherewith they hear not. They are like cattle nay even more astray; they are the heedless ones".
It is well known to wise people that the one who does a thing knows more about the wisdom behind it than anyone else and for Allah SWT is the highest description. He is the one who has created mankind and he knows best the wisdom behind the creation of mankind. No one would dispute this with regard to worldly matters. All people are certain that their physical faculties have been created for a reason. The eye is for seeing, the ear is for hearing, and so on.
Allah SWT created us to be tested:
Allah SWT has told that the creation of the heavens, and the earth and of life and death, is for the purpose of testing, so as to test man. Whoever disobeys him, he will punish him. Allah SWT says:
" And he it is who has created the heavens and the earth in six days and hua throne was in the water, that he might try you, which of you is the best in deeds. But if you were to say to them: " You shall indeed be raised up after death, " those who disbelieve would be sure to say, " This is nothing but obvious magic" .
" Who has created death and life that he may test you which of you is best in deed. And he is the All - Mighty , the oft- forgiving".
From this twat results a manifestation of the names and attributes of Allah SWT, such as Allah's names al-Rehman , al- Ghafoor , al- Hakim, and other names is Allah SWT.
Allah SWT crates to worship him alone:
One of the greatest reason for which Allah SWT has created mankind - which is one o the greatest tests- is the command to affirm his oneness and to worship him alone which no partner or associate. Allah paak has states this reason for the creation ix mankind, and he says:
" And Allah Subhan o Ta'ala created not the jin and mankind except that they should worship me( alone)".
Ibn Kathir said:
" I.e I have created them ak that I may command them to worship me, not because I have any need of them. Ali ibn Abi Talhah said, narrating from ibn Abbas: " except that they should worship me (alone) " willingly or unwillingly. This is the view favoured by ibn Jarir. Ibn Jurayj said: i.e, except that they should kwow me. al- Rabi ibn Ana's said: " Except that they should worship. i.e , for the purpose of worship".
Shiekh Abdul Rehman said:
" Allah SWT may he be exalted, created mankind to worship him, and to know him by hua names and attributes, and to enjoin that upon them, Whoever submits to him and does what us enjoined upon him will be one of those who are successful, but whoever turns away from that, they are the losers. He will inevitably gather them together in the hereafter where he will reward of punish them for what he commanded and forbade them to do. Hence Allah SWT mentions how the mushrikun denied the reward or punishment, as he says:
" But if you were to say to them: You shall indeed be raised up after death, ' those who disbelieve would be sure to say, Thus u nothing but obvious magic".
Purpose of creation:
The purpose of creation is a topic that puzzles every human being at some point in his or her lifetime.
The variety and complexity the intricate systems, which constitute the fabric of both human beings and the world in which they exist, indicate they there must have been a supreme being who created them. Design indicate a designer.
Which human beings come across footprints. On a beach, they immediately conclude that a Human being had walked by there some time previously. No one imagines that the waves from the sea settled in the sand and by chance produced a depression looking exactly like Human footprints. Nor do humans instinctively conclude that they were brought into existence without a purpose.
Since purposeful action is a natural product of human intelligence, humans conclude that the supreme intelligent being who created them must have done so for a special purpose. Therefore, human being need to know the purpose for their exitance in order to make sense of this life and to do what is ultimately beneficial for them. Throughout the ages, however, there has been a minority among humans matter, in their opinion, is eternal and mankind is merely a chance product of accidental combinationS of it's elements. Consequently, to them, the question " why did god create man?" According to them there simply is no purpose to existence. However, the vast majority of humankind over the ages have believed and continue to believe in the existence of a supreme being who created this world with a purpose. For them, it was and still is, important to know about the creator and the purpose for which he created human beings.
This is not a topic for human speculation, because human guesswork cannot possibly produce the whole to truth in the matter. How can human being intellectually deduce the reality of their existence when they can hardly understand how their own Brian or it's higher entity, the mind, functions? Consequently, the many philosophers who have speculated on this question down through the ages have come up with innumerable answers, all of which are based on assumption which. Cannot be proven.
Many others , as was previously mentioned, clImes and continue to claim that there is ni Purpose for the creation of humans at all. According to them, human existence is merely a product of chance. There can be no purpose if like evolved from inanimate matter which only became animate by pure luck.
Humankind's supposed " cousins", the monkey and apes are not bothered with questions of existence, so why should human beings be bothered with them? Although most people put the question of why we are created aside after occasional brief reflection, it is extremely critical for human beings to know the answer. Without knowledge of the correct answer, human being become indistinguishable from the other animals around them. The animal necessities and desires of eating, drinking and procreating be one the purpose of human existence by default, and human effort is then focused in this limited sphere.
The animal necessities and desires of eating, drinking and procreating become the purpose of human effort is then focused in this limited sphere. When material satisfaction develops into the most important goal in life , human existence then that of the lowest of animals.
Human beings will consistently misuse their God - given intelligence when they lack knowledge is their purpose of existence.
Without knowledge of the purpose of life, human existence loses all meaning and is consequently wasted and the reward of an eternal life of happiness in the hereafter is completely destroyed. Therefore, it is if the utmost importance that human beings correctly answer the question.
Humans most often turn to other human beings like themselves for the answers. However, the only place that clear and precise answers to these questions can be found is in the books of divine revelation. It was necessary that God reveal the purpose to man through his prophet's, because human beings are incapable of arriving at the correct answers by themselves.
Going deeper into our spiritual state during prayers requires that we have presence of heart ana are mindful of the words being said during the prayers.
Our prayer will feel shorter, yet when we look at how much time we actually spent, we will think , " Did I just spend 10 minutes or even 15 and 20 minutes. A person who began applying this said he wished the prayer would never end. A feeling that ibn -Qayyim describes as " what the competitors compete for it is nourishment for the soul and the delight of the eyes ," and he also said, " if this feeling leaves the heart, it is as though it I body with no soul."
The love of Allah SWT
Some people's relationship with Allah SWT is limited to following orders and leaving prohibitions, so that one Siwa not enter hell. Of course, we must follow order and leave prohibitions, but it needs to be done out of more than fear and hope; it should also be done our of love for Allah SWT. Allah SWT says in the Quran Kareem:
" Allah SWT will bring forth a people he will love and who will love him "
We often find that when a lover meets the beloved, hearts are stirred and there is warmth in that meeting. Yet when we meet Allah SWT, there is not even an ounce of this same feeling. Allah SWT says in the Quran Kareem:
" And among the people are those other than Allah SWT as equals. They love them as they love Allah SWT. But those who believe are stronger in love for Allah SWT."
And those who believe are stronger in love for Allah SWT. There should be a feeling of longing, and when we raise our hands to start the prayer, warmth and love should fill our hearts because we are now meeting with Allah SWT. A Dua of the Prophet Muhammad SAW, I ask you for the longing to meet you ".
Ibn al- Qayyim says in his book Tareeq al- Hijratain that Allah loves his Messengers and his believing servants, and they love him and nothing is more beloved to them than him. The love of one's parents has a certain type of sweetness, as does the love of one's children, but the love of Allah SWT far supersedes any of that. The Prophet Muhammad SAW said, " Any person who combines these three qualities will experiment the sweetness of faith.
1. The God and his Messenger are dearer to him that anything else.
2. That his love of others is purely for god's sake.
3. That he hates to relapse into disbelief as much as he hates to be thrown in the fire."
Thus, the first thing he mentioned was: more beloved to him that anything else....
Ibn Al - Qayyim says: " Since there is nothing like unto him." There is nothing like experiencing love for him."
If you feel this love for him, it will be a feeling so intense, so sweet, that you would wish the prayer would never ever end.
Know that you love people for me ( or all, in varying degrees) of three reasons: for their beauty, because of their exalted character or/ and because they have done good to you. And know that Allah SWT combines all of these three to the utmost degree.
All embracing beauty.
We have all been touched by beauty. It is almost fitrah to love what us beautiful. Ali ibn Abi Talib, may Allah be pleased with him, said about the Prophet Muhammad SAW, that it was " as if the sun ja shining from his face " Jabir said, " The Messenger of Allah SWT was more handsome, beautiful and radiant than the full moon. " Allah paak made all his Prophet have a certain beauty so that people would have a natural inclination toward them. And beauty is more than what is in the face, because beauty is in all of creation and somehow has the ability to take our breath away and give us peace simultaneously. The glimmer of the crescent moon on a calm night, the intensity of a waterfall as the water drops for thousands of feet, the sunset by the sea, certain senses of natural unspoiled beauty stirs something in us. As Allah paak is the one who made it beautiful, so why of Allah's beauty? Ibn Al - Qayyim said: " And it is enough to realize Allah's beauty when we know that every internal and external beauty in this life and the next are created by him, so what if the beauty of their creator?"
This fitrah for loving what is beautiful is because Allah SWT one of his names is Al- Jameel ( the.most beautiful) , ibn Al Qayyim states that the beauty of Allah SWT is something that a person cannot imagine and only hw knows it. There is nothing of it in creation save for glimpses.
Ibn Al Qayyim says if all of creation were the most beautiful they could be and all of them combined from the beginning of time until the day of judgement , they would not even bt like a ray in comparison to the sun when compared to Allah. Allah's SWT beauty is so intense that we will not even be able to take wit in This life. In the Quran Kareem, Allah SWT describes Musa's request: " And when Moses arrived at our appointed time and his lord spoke to him, he said, " my Lord, show me that I may look at you." Allah SWT said, " you will not see me but look at the mountain: if it should remain in place, then you will see me." But when hus Lord appeared to the mountain he rendered it level, and Moses fell unconscious."
Even the Mountain could not bear the beauty of Allah SWT and crumbled, and when Musa , peace be upon him, SAW this , he fell unconscious. This is why on the day of judgement it is Allah SWT light that will shine in everything. We talk about breathtaking beauty, but we have yet to experience Allah's SWT beauty, but we have yet to experience Allah's beauty. While things in this World can be beautiful or majestic or if they combine both they are finite, true majesty ana beauty are for Allah SWT: " and there will remain the face of your Lord, owner if majesty and honor." Keeping all of this in mind, the prophet Muhammad SAW said: " Allah SWT directs his face toward the face of hua servants who is praying, as long as he does not turn away."
Significance about creation in Islam:
In Islam, the concept of creation holds profound significance, both spiritually and theologically. Here’s a concise breakdown of its importance:
1. Affirmation of God's Oneness and Power (Tawhid)
Creation is seen as a direct act of Allah (God), emphasizing His role as the sole Creator and Sustainer of the universe.
The Qur’an repeatedly stresses that no one else shares in the power of creation, reinforcing monotheism:
“Allah is the Creator of all things, and He is, over all things, Disposer of affairs.” (Qur'an 39:62)
2. Purposeful Creation
Everything in the universe is created with purpose and wisdom.
Humans were created to worship Allah and serve as His vicegerents (khalifah) on Earth:
“And I did not create the jinn and mankind except to worship Me.” (Qur’an 51:56)
3. Signs of God (Ayat)
Nature and the cosmos are described as signs pointing to God’s existence, power, and attributes:
“Indeed, in the creation of the heavens and the earth and the alternation of the night and the day are signs for those of understanding.” (Qur’an 3:190)
4. Creation Reflects Divine Attributes
Through creation, Muslims understand the names and attributes of Allah — such as Al-Khaliq (The Creator), Al-Hakeem (The Wise), Ar-Razzaq (The Provider).
5. Human Responsibility
As part of creation, humans have a responsibility to care for the Earth (environmental stewardship), act justly, and uphold moral values.
6. Day of Judgment and the Temporary Nature of Creation
The material world is not eternal; everything will return to Allah.
Belief in resurrection (afterlife) is tied to the belief that the One who created the universe can recreate it:
“Just as We began the first creation, We will repeat it.” (Qur’an 21:104)
7. Creation as a Test
Life is a test to determine one's faith, character, and actions.
“[He] who created death and life to test you [as to] which of you is best in deed.” (Qur’an 67:2)
In Islam, creation is not random or accidental—it is intentional, meaningful, and sacred. It is a key foundation for understanding God, human purpose, morality, and the ultimate destiny of all beings.
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Conclusion:
In Islam, the concept of creation is central to understanding the relationship between Allah, humanity, and the universe. It teaches that Allah is the sole Creator, who brought everything into existence with wisdom, purpose, and perfection. The creation story is not just about the past—it provides deep insight into why we exist, how we should live, and where we are ultimately going.Through the story of Adam (AS), the Qur’an emphasizes human dignity, free will, responsibility, and the constant opportunity for repentance and guidance. It reminds believers that life is a test, and that everything in creation reflects the signs of Allah, encouraging reflection, gratitude, and worship.
Ultimately, the creation story in Islam strengthens faith in Allah’s power, deepens spiritual purpose, and provides a clear moral framework for living a meaningful and righteous life.